Why Did the Philistines and Israelites Constantly Fight, and What is the Christian’s Fight Today

The Philistines are a constant nuisance and danger to the people of God.  Why is that?

The Philistines were an ancient people, listed in the records of those who descended from Noah’s son, Ham, after the time of the flood (Genesis 10:14).  But it was during the time of the Exodus that the Lord promised that the land of Israel would include the territory of the Philistines (Exodus 23:31).  This promise meant that some kind of conflict would have to take place for Israel to displace the Philistines. 

When Joshua was old, he mentioned the land of the Philistines as one of the areas that still remained to be defeated by Israel (Joshua 13:1–3). Because the Philistines were not completely removed, Israel faced them as perennial enemies. 

The conflict between the two countries comes to a head in 1 Samuel.

In 1 Samuel 4, the Philistines defeated the people of God.  Israel illicitly brought out the ark to the battlefield, and Israel was decimated.

In 1 Samuel 7, the people of God defeated the Philistines.  “The LORD thundered loudly against the Philistines that day and threw them into such confusion that they fled before Israel” (7:10)

In 1 Samuel 13, the Philistines defeated Israel.  Saul asks Samuel to offer a sacrifice.  When it takes Samuel 7 days to get there, Saul offers an unbiblical sacrifice.

In 1 Samuel 14, Saul’s son, Jonathan defeats the Philistine’s, but because Saul said no one was allowed to eat until the Philistines were defeated, the whole battle falls apart and the Philistines are not entirely wiped out.

And of course, all of this comes to a head in 1 Samuel 17, the Philistines send Goliath, their champion, to find the champion of Israel.  David steps forward and defeats Goliath.

Biblically, this conflict goes on and on and on. The basis of the conflict between Israel and the Philistines is that Israel advanced into Philistine territory and took their land and that conflict always goes back and forth.

So now in the New Testament, we don’t live in the context of taking physical property on behalf the kingdom of God. But in the New Testament context in the light of Jesus in the arrival of the kingdom of God that he brings there still is territory for the Christian to take it is only spiritual.

Ephesians 6: 10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.

That means that you are constantly called to advance and take spiritual territory for the kingdom of God in this world, and that means that if you live that out you will be constantly hated by the world.

If your expression of Christianity in the proclaiming of Jesus Christ is not putting you in some conflict with the world that is the equivalent of an Israelite soldier who just doesn’t go into battle.  It doesn’t mean that the world doesn’t hate you, it just means that the world can’t distinguish you as a representative of the kingdom of God

But, so many years later, Paul understood the struggle of being a good soldier of Christ.  There are so many challenges and potential distractions.  He prays against them, and he asked others to pray for him as well.  In that, we see our hope (and a slight nod to David as well).

2 Timothy 2: 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus.

4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything.  8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel.

May the Lord bless you and make you strong for the battle at hand.

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5 Steps to Build a Better Legalist

Jesus directed a large percentage of his teachings in the Gospels against the legalism of the Pharisees and other religious teachers of the day. A legalist is a person who thinks they have earned God’s love and affection based upon either how much they know, how many good things they do, or how many bad things they don’t do.

Now, legalism is the human heart’s problem.  Non-Christians can be legalists but unfortunately Christians are the worst legalists.

Despite the definition of a relationship with God as salvation by faith alone, human hearts are always going to be tempted to look at how good they think they are and think that even if God’s not impressed at least, everyone else should be.  The alternative to the life of legalism of course would be making your lone hope for forgiveness the work of Jesus, trusting only His righteousness and His goodness.

Now, when hearing the two side by side (trusting your goodness or trusting Jesus’) you might ask, “Why would anyone trust their goodness when Jesus’ life of love and perfection is so infinitely better?”

Simply:  we don’t see as God sees.  God sees our heart clearly, and we don’t.

He sees our sinful motives clearly, and we don’t.

And He sees Jesus’ work on our behalf constantly, and we don’t.

You would think that the church would fight harder against legalism, especially when Jesus uses such harsh language against legalists, calling them “a brood of vipers” (Matthew 23:33) and “white washed tombs” (Matthew 23:27).

But I’m afraid the church in America is a legalist factory.  We just keep churning them out.  In fact, we are good at it.  Let me show you it’s done.

Here is the 5-point plan for building a better legalist.

One:  Withhold affection when someone sins or makes a mistake.

Two:  Invent rules for Godliness without either the desire to explain your reasoning or explain their benefit.

Three:  Care more about other’s opinion of your performance than you do God’s opinion.

Four:  Assume what you say or what you do gives you a place of superiority or authority.

Five:  Speak often of others who used to be really good but aren’t any more.

We are so prone to these 5 things, we often don’t see that those types of actions actually blind us from grace and inhibit compassion towards other.  We don’t see that those types of actions are traps that lead to self-righteousness, Christian ghettos, and hardness of heart.  Unfortunately, we are all susceptible to these types of thoughts and actions because we just don’t see our hearts and the hearts of others like God does.

1 Samuel 16:7 For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart

Thankfully, God sees differently than you and I see.  That means that God not only knows the things we think and do in secret, but He can also see all the great things that He is going to do in our lives.

So, when we are discouraged or sad, we can trust that God sees things and knows things that we don’t, and that gives us a great hope as we have faith in Jesus for the forgiveness of our sins.

 

Should the Church Teach on Creating Revenue?

Why doesn’t the church teach on earning more revenue?  Listen to these statistics:

Today, 1 in 4 children under the age of 18, a total of about 17.4 million, are being raised without a father and nearly half (45 percent) live below the poverty line, according to the Single Mother Guide. For those living with a father only, about 21 percent live in poverty.[i]

These realities surely represent many within the church.  Couple that truth with the fact that the average household carries nearly $16,000 in credit card debt[ii], and there is a crisis at hand in our country.

Yes, the church has made advances in offering financial advice and debt reduction programs, but the church rarely speaks about increasing revenue.  At some point, revenue can only be divided so many ways, and as families grow, cost grows.  The church needs to educate their people on how to grow their revenue if they want to help meet the needs of the people.

The challenge is who can teach it and what should they teach?  Additionally, many will argue that growing revenue is not the church’s business.

However, when 25% of households don’t have a father present, and nearly half of those families live below the poverty line, then helping households grow their revenue is an act of mercy.

Surely, most churches could task their deacons with designing a program or they could ask members in the church in the business realm to speak to the task.  Pastors could address dollars and cents in more areas than just tithing.

No matter the approach, churches must consider the issues and consider how they can best serve their congregations.  If not, specific needs of their people (mainly children) are going to go unmet.

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[i] http://www.ibtimes.com/national-single-parent-day-2016-facts-quotes-about-14-million-moms-dads-without-2338631

[ii] https://www.statisticbrain.com/credit-card-debt-statistics/